22:11

langsung(TL) <91> [that is unjust.]

dan .... benar ... benar ....... kudus .... kudus(TB)/Maka .......... dan .......... dan .......... dan(TL) <2532 1342 40> [and he that.]

22:11

terus menguduskan

Yeh 3:27; Dan 12:10 [Semua]

Catatan Frasa: TERUS BERBUAT JAHAT.

22:17

Roh(TB/TL) <4151> [the Spirit.]

pengantin perempuan(TB)/pengantin(TL) <3565> [the bride.]

Marilah ......... Marilah ........ datang(TB)/Marilah .......... Marilah ........ datang(TL) <2064> [Come.]

mendengarnya(TB)/mendengar(TL) <191> [let him that heareth.]

haus(TB)/dahaga(TL) <1372> [let him that is athirst.]

mengambil(TB/TL) <2983> [let him take.]

dengan cuma-cuma(TB)/percuma(TL) <1432> [freely.]

22:17

Roh

Wahy 2:7; 14:13 [Semua]

pengantin perempuan

Wahy 19:7; [Lihat FULL. Wahy 19:7]

air kehidupan

Yoh 4:10; [Lihat FULL. Yoh 4:10]

Catatan Frasa: ROH DAN PENGANTIN PEREMPUAN ITU BERKATA, "MARILAH!"

13:9

13:9

ia mendengar!

Wahy 2:7; [Lihat FULL. Wahy 2:7]

22:21

CONCLUDING REMARKS ON THE BOOK OF REVELATION. The obscurity of this prophecy, which has been urged against its genuineness, necessarily results from the highly figurative and symbolical language in which it is delivered, and is, in fact, a strong internal proof of its authenticity and divine original. "For it is a part of this prophecy," as Sir Isaac Newton justly remarks, "that it should not be understood before the last age of the world; and therefore it makes for the credit of the prophecy that it is not yet understood. The folly of interpreters has been to foretell times and things by this prophecy, as if God designed to make them prophets. By this rashness they have not only exposed themselves, but brought the prophecy also into contempt. The design of God was much otherwise. He gave this, and the prophecies of the Old Testament, not to gratify men's curiosities by enabling them to foreknow things, but that, after that they were fulfilled, they might be interpreted by the event; and his own providence, not the interpreter's, be then manifested thereby to the world. For the event of things, predicted many ages before, will then be a convincing argument that the world is governed by Providence. For, as the few and obscure prophecies concerning Christ's first coming were for setting up the Christian religion, which all nations have since corrupted, so the many and clear prophecies concerning the things to be done at Christ's second coming, are not only for predicting, but also for effecting a recovery and re-establishment of the long-lost truth, and setting up a kingdom wherein dwells righteousness. The event will prove the Apocalypse; and this prophecy, thus proved and understood, will open the old prophets; and all together will make known the true religion, and establish it. There is already so much of the prophecy fulfilled, that as many as will take pains in this study may see sufficient instances of God's promise; but then, the signal revolutions predicted by all the holy prophets, will at once both turn men's eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath already been fulfilled." And, as Mr. Weston observes, "if we were in possession of a complete and particular history of Asia, not only of great events, without person or place, names or dates, but of the exactest biography, geography, topography, and chronology, we might, perhaps, still be able to explain and appropriate more circumstances recorded in the Revelation, under the emperors of the East and the West, and in Arabia, Persia, Tartary, and Asia, the seat of the most important revolutions with which the history of Christianity has ever been interwoven and closely connected." History is the great interpreter of prophecy. "Prophecy is, as I may say," observes Bp. Newton, "history anticipated and contracted; history is prophecy accomplished and dilated; and the prophecies of Scripture contain the fate of the most considerable nations, and the substance of the most memorable transactions in the world, from the earliest to the latest times. Daniel and St. John, with regard to those latter times, are more copious and particular than the other prophets. They exhibit a series and succession of the most important events from the first of the four great empires to the consummation of all things. Their prophecies may really be said to be a summary of the history of the world; and the history of the world is the best comment upon their prophecies....and the more you know of ancient and modern times, and the farther you search into the truth of history, the more you will be satisfied of the truth of prophecy." The Revelation was designed to supply the place of that continued succession of prophets, which demonstrated the continued providence of God to the patriarchal and Jewish churches. "The majority of commentators on the Apocalypse," says Mr. Townsend, "generally acted on these principles of interpretation. They discover in this Book certain predictions of events which were fulfilled soon after they were announced; they trace in the history of later years various coincidences, which so fully agree with the various parts of the Apocalypse, that they are justly entitled to consider them as the fulfilment of its prophecies; and, by thus tracing the one God of revelation through the clouds of the dark ages, through the storms of revolutions and wars, through the mighty convulsions which at various periods have agitated the world, their interpretations, even when they are most contradictory, when they venture to speculate concerning the future, are founded on so much undoubted truth that they have materially confirmed the wavering faith of thousands. Clouds and darkness must cover the brightness of the throne of God, till it shall please him to enable us to bear the brighter beams of his glory. In the mean time, we trace his footsteps in the sea of the Gentile world, his path in the mighty waters of the ambitions and clashing passions of man. We rejoice to anticipate the day when the bondage of Rome, which would perpetuate the intellectual and spiritual slavery of man, shall be overthrown, and day-spring of united knowledge and holiness bless the world."

22:21

kamu sekalian!

Rom 16:20; [Lihat FULL. Rom 16:20]

2:20

Aku mencela(TB)/ada(TL) <2192> [I have.]

wanita(TB)/perempuan(TL) <1135> [that woman.]

dan menyesatkan ...... dan menyesatkan(TB)/dan .... serta menyesatkan .... dan(TL) <2532 4105> [and to seduce.]

2:20

wanita Izebel,

1Raj 16:31; 21:25; 2Raj 9:7 [Semua]

persembahan-persembahan berhala.

Wahy 2:14; Kis 15:20; [Lihat FULL. Kis 15:20] [Semua]

Catatan Frasa: ENGKAU MEMBIARKAN WANITA IZEBEL, YANG MENYEBUT DIRINYA NABIAH.

2:29

ia mendengarkan

Wahy 2:7; [Lihat FULL. Wahy 2:7]

3:6

3:6

ia mendengarkan

Wahy 2:7; [Lihat FULL. Wahy 2:7]

3:13

3:13

ia mendengarkan

Wahy 2:7; [Lihat FULL. Wahy 2:7]

3:22

3:22

ia mendengarkan

Wahy 2:7; [Lihat FULL. Wahy 2:7]

Catatan Frasa: ROH ... JEMAAT-JEMAAT.

13:18

di sini(TB)/inilah(TL) <5602> [Here.]

ia menghitung(TB)/Biarlah .... mengerti menghitung(TL) <5585> [count.]

bilangan ..... bilangan ........ bilangannya(TB)/angka ..... itulah bilangan angka .... jumlahnya(TL) <706> [the number.]

13:18

ialah hikmat:

Wahy 17:9

adalah bilangan

Wahy 15:2; 21:17 [Semua]

Catatan Frasa: BILANGANNYA IALAH ENAM RATUS ENAM PULUH ENAM.

2:11

bertelinga(TB) <2192> [that hath.]

yang kedua(TB)/kedua(TL) <1208> [the second.]

2:11

ia mendengarkan

Wahy 2:7; [Lihat FULL. Wahy 2:7]

yang kedua.

Wahy 20:6,14; 21:8 [Semua]

Catatan Frasa: KEMATIAN YANG KEDUA.

2:7

bertelinga(TB) <2192> [that hath.]

ia mendengarkan(TB)/mendengar(TL) <191> [let him.]

dia(TB) <846> [To him.]

pohon(TB/TL) <3586> [the tree.]

Taman Firdaus(TB)/Firdaus(TL) <3857> [the paradise.]

2:7

ia mendengarkan

Mat 11:15; [Lihat FULL. Mat 11:15]; Wahy 2:11,17,29; Wahy 3:6,13,22; 13:9 [Semua]

jemaat-jemaat: Barangsiapa menang,

Yoh 16:33; [Lihat FULL. Yoh 16:33]

pohon kehidupan

Kej 2:9; 3:22-24; Wahy 22:2,14,19 [Semua]

Taman Firdaus

Luk 23:43

Catatan Frasa: BARANGSIAPA MENANG.

2:10

takut(TB/TL) <5399> [Fear.]

harus ...... akan(TB)/akan ........ hendak(TL) <3195> [shalt.]

Iblis(TB)/setengah(TL) <1228> [the devil.]

kamu akan beroleh(TB)/mendapat(TL) <2192> [ye shall.]

sepuluh hari ... hari(TB)/sepuluh hari(TL) <1176 2250> [ten days.]

Hendaklah(TB)/Biarlah(TL) <1096> [be thou.]

mahkota(TB)/makota(TL) <4735> [a crown.]

2:10

kamu dicobai

Wahy 3:10

sepuluh hari.

Dan 1:12,14 [Semua]

engkau setia

Wahy 2:13; Wahy 17:14 [Semua]

mahkota kehidupan.

Mat 10:22; [Lihat FULL. Mat 10:22]; 1Kor 9:25; [Lihat FULL. 1Kor 9:25] [Semua]

2:17

bertelinga(TB) <2192> [hath.]

<5315> [to eat.]

baru(TB)/baharu(TL) <2537> [a new.]

<1508> [saving.]

2:17

ia mendengarkan

Wahy 2:7; [Lihat FULL. Wahy 2:7]

jemaat-jemaat: Barangsiapa menang,

Yoh 16:33; [Lihat FULL. Yoh 16:33]

dari manna

Yoh 6:49,50 [Semua]

nama baru,

Yes 56:5; 62:2; 65:15 [Semua]

yang menerimanya.

Wahy 19:12

Catatan Frasa: MENDENGARKAN APA YANG DIKATAKAN ROH.

3:19

seberapa(TL) <3745> [many.]

relakanlah hatimu(TB) <2206> [be.]

bertobatlah(TB)/bertobat(TL) <3340> [repent.]

3:19

dan Kuhajar;

Ul 8:5; Ams 3:12; 1Kor 11:32; Ibr 12:5,6 [Semua]

dan bertobatlah!

Wahy 2:5; [Lihat FULL. Wahy 2:5]

1:6

telah membuat(TB)/menjadikan(TL) <4160> [made.]

Bapa-Nya bagi Dialah(TB)/bagi-Nyalah(TL) <846> [to him.]

1:6

menjadi imam-imam

1Pet 2:5; [Lihat FULL. 1Pet 2:5]; Wahy 5:10; 20:6 [Semua]

Allah, Bapa-Nya,

Rom 15:6

selama-lamanya. Amin.

Rom 11:36; [Lihat FULL. Rom 11:36]

19:7

bersukacita(TB/TL) <5463> [be glad.]

Karena(TB)/karena(TL) <3754> [for.]

dan ....... Dia ....... dan(TB)/dan ... dan ..... Dia ........... dan(TL) <2532 846> [and his.]

19:7

memuliakan Dia!

Wahy 11:13; [Lihat FULL. Wahy 11:13]

Anak Domba

Wahy 19:9; Mat 22:2; 25:10; Ef 5:32 [Semua]

dan pengantin-Nya

Wahy 21:2,9; 22:17 [Semua]

Catatan Frasa: PENGANTIN-NYA TELAH SIAP SEDIA.

18:4

Pergilah kamu(TB)/Keluarlah(TL) <1831> [Come.]

kamu ... mengambil bagian dalam(TB)/terbabit(TL) <4790> [partakers.]

18:4

hai umat-Ku,

Yes 48:20; Yer 50:8; 51:6,9,45; 2Kor 6:17 [Semua]

ditimpa malapetaka-malapetakanya.

Kej 19:15

Catatan Frasa: HAI UMATKU, PERGILAH DARI PADANYA.

18:6

Balaskanlah ....... membalaskan(TB)/Balaskanlah(TL) <591> [Reward.]

kepadanya .... dia ..... berikanlah ... dua kali lipat ... pekerjaannya .... dua kali lipat ... baginya ... pencampurannya(TB)/perbuatlah .... ganda ................ ganda(TL) <1363 1362 846> [double unto.]

cawan(TB/TL) <4221> [the cup.]

18:6

dan berikanlah

Mazm 137:8; Yer 50:15,29 [Semua]

kali lipat

Yes 40:2

dalam cawan

Wahy 14:10; 16:19; 17:4 [Semua]

11:2

pelataran(TB)/halaman(TL) <833> [the court.]

[leave out. Gr. cast out. it is.]

Tetapi .................... dan ... kudus .... Suci(TB)/dan ................... dan(TL) <2532 40> [and the.]

mereka akan menginjak-injak(TB)/dipijaknya(TL) <3961> [tread.]

empat puluh(TB)/empat(TL) <5062> [forty.]

11:2

sebelah luar,

Yeh 40:17,20 [Semua]

bangsa-bangsa lain

Luk 21:24

Kota Suci

Wahy 21:2; [Lihat FULL. Wahy 21:2]

dua bulan

Wahy 11:3; Dan 7:25; 12:7; Wahy 12:6,14; 13:5 [Semua]

Catatan Frasa: MENGINJAK-INJAK KOTA SUCI.

11:9

bangsa(TB)/kaum(TL) <2992> [the people.]

tiga(TB)/lamanya(TL) <5140> [three.]

Dan ...... dan ... dan ... dan .......... dan .... tidak memperbolehkan(TB)/Maka ......... dan ... dan ... dan ........... dan tiada(TL) <2532 863 3756> [and shall not.]

11:9

dan kaum,

Wahy 13:7; [Lihat FULL. Wahy 13:7]

mereka dikuburkan.

Mazm 79:2,3 [Semua]

17:16

kesepuluh(TB/TL) <1176> [the ten.]

itu(TB/TL) <3778> [these.]

The ten horns, which the angel explained of "ten kings" or kingdoms, and which once exalted and supported her ecclesiastical tyranny, will hate, desolate, strip, and devour her. They will be the principal instruments in the destruction of popery and the ruin of Rome itself.

Dan ........ serta ........ dan ...... bertelanjang ... dan telanjang dan ...... dan(TB)/Maka .... dan ............ lalu ..... dan bertelanjang serta .... dan(TL) <2532 1131> [and naked.]

mereka akan memakan(TB) <5315> [eat.]

Dan ........ serta ........ dan ........ dan ... dan ...... dan membakarnya(TB)/Maka .... dan ............ lalu ..... dan ... serta .... dan(TL) <2532 2618> [and burn.]

17:16

kesepuluh tanduk

Wahy 12:3; [Lihat FULL. Wahy 12:3]

membenci pelacur

Wahy 17:1

menjadi sunyi

Wahy 18:17,19 [Semua]

dan telanjang,

Yeh 16:37,39 [Semua]

memakan dagingnya

Wahy 19:18

dengan api.

Wahy 18:8

Catatan Frasa: AKAN MEMBENCI PELACUR ITU.

1:4

Yohanes(TB)/Yahya(TL) <2491> [John.]

ketujuh ............................ ketujuh(TB)/ketujuh .............................. ketujuh(TL) <2033> [to the.]

Kasih karunia(TB)/anugerah(TL) <5485> [Grace.]

<3588> [him.]

ketujuh ketujuh ............. dari .............. dari ketujuh .... ketujuh(TB)/daripada ................ daripada(TL) <575 2033> [from the.]

1:4

Judul : Salam dan doxologi

Perikop : Why 1:4-8

ketujuh jemaat

Wahy 1:11,20 [Semua]

menyertai kamu,

Rom 1:7; [Lihat FULL. Rom 1:7]

akan datang,

Wahy 1:8; Wahy 4:8; 11:17; 16:5 [Semua]

ketujuh roh

Yes 11:2; Wahy 3:1; 4:5; 5:6 [Semua]

Catatan Frasa: KEPADA KETUJUH JEMAAT.

2:2

Aku tahu(TB)/tahu(TL) <1492> [know.]

bahwa(TB/TL) <3754> [how.]

engkau telah mencobai(TB)/mencoba(TL) <3985> [thou hast.]

2:2

segala pekerjaanmu:

Wahy 2:19; Wahy 3:1,8,15 [Semua]

telah mencobai

1Yoh 4:1

mereka pendusta.

2Kor 11:13

Catatan Frasa: YANG MENYEBUT DIRINYA RASUL.

2:14

Aku mempunyai ........ ada(TB)/ada ........ padamu(TL) <2192> [I have.]

Bileam(TB/TL) <903> [Balaam.]

menyesatkan(TB) <4625> [a stumbling-block.]

supaya ... makan(TB)/makan(TL) <5315> [eat.]

berbuat zinah(TB)/berzinah(TL) <4203> [to commit.]

2:14

terhadap engkau:

Wahy 2:20

ajaran Bileam,

2Pet 2:15; [Lihat FULL. 2Pet 2:15]

persembahan berhala

Kis 15:20; [Lihat FULL. Kis 15:20]

berbuat zinah.

1Kor 6:13

Catatan Frasa: AJARAN BILEAM.